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There are more than 200 results, only the first 200 are displayed here.
Did he denounce Islam as 'evil' like the American evangelist Franklin Graham? Did he publicly denounce God as 'stupid' like Stephen Fry? On the contrary. Ahok is deeply respectful of Islam and has many Muslim supporters. The affair has done a serious disservice to Indonesia, presenting it as fanatical, racist and sectarian. While these perceptions are unfair, the affair also reveals some aspects of contemporary Indonesia that are obscured by Canberra's often lavish praise of our important neighbour.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. It is aimed at increasing Indigenous voter engagement figures, increasing Indigenous Labor candidacy, and developing strategic plans that encourage Indigenous students to become young leaders in Parliament. Those are all necessary and noteworthy causes. But we have a long way to go.
No conversation on marriage equality should begin from any place other than that same-sex attracted people are equal in dignity, and worthy of the same respect, as heterosexual people. But religion has to be included in the conversation, as marriage equality isn't just a civil rights issue, it's a biblical and theological one. People who hold biblical or theological views on marriage aren't going to be convinced by arguments that don't respect those views.
A new round of anti-union chest-thumping is underway, following ACTU secretary Sally McManus' remarks that 'I believe in the rule of law where the law is fair ... But when it's unjust, I don't think there's a problem with breaking it.' If any other person had said this in the context of civil and political rights, the words might not be so incendiary. Laws are not as neutral as we imagine them to be. They are constructed by individuals of immense power, with their own set of values and connections.
Mildred would later say of Frank that 'he always took care of me'. Yet this telling of the story shows a more mutual exchange of strength and support than such a statement might imply. The Lovings' entanglement with the state of Virginia would ultimately lead to constitutional change in favour of interracial marriage, and Loving portrays Ruth as the main agent of the battle. At a time when cultural appropriation has become much talked about, this film by a white filmmaker shows a different way.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
There's a gag about sitting in the back of the bus, the realities of segregation dismissed with a giggle; references to university sit-ins and firebombings come via the eyes of a cartoonishly earnest character. Meanwhile the White characters are either the object of contrived sympathy, or too thinly drawn to invoke genuine menace. Accusations of 'cultural appropriation' might be uncharitable, but the short shrift given to the real, continuing hardships of Black experience raises questions about objectives and authenticity.
The recent viral footage of 'alt-right' spokesperson Richard Spencer taking a punch to the chops caused considerable debate. There is no doubting the moral clarity that non-violent resistance achieved in the civil rights movement led by Martin Luther King and the Indian independence movement led by Mahatma Gandhi, and the real result of justice for African American and Indian people. When it comes to the odd individual act of public pushing and shoving, though, asking 'Is it okay?' is a red herring.
Two issues can be dealt with shortly. First, ministers of religion must be free to solemnise marriages in accordance with their beliefs. Second, there is no basis for extending a similar concession to marriage celebrants. The case of commercial service providers is more complex. Many argue that caterers, florists, reception centres and so on should be free to refuse to participate in same-sex weddings, on the basis of their religious beliefs. The case for the commercial exemption is unconvincing.
The British Prime Minister is many things. Depending on which side of the political spectrum you're on, she's either a trailblazing female politician set on reclaiming Britain's independent role in Europe, or just another callous, career orientated Conservative ill-suited to the challenges at hand. One quality she does appear to possess, however, is a degree of honesty, particularly when it comes to Britain's controversial take on human rights and foreign trade. Or does she?
So the High Court finally has its first woman chief justice. Mainstream media have seized upon this as a remarkable achievement for the legal profession and as 'a fair go' for the empowered woman of 2016. Kiefel's attainment of her highest goal should be recognised as no such lesser win. It is right and proper recognition of the suitability of a solidly trained and experienced lawyer, and the product of this individual human being's commitment to the law and its customs, protocols and conventions.
145-156 out of 200 results.